Article: Did Christianity Cause the Crash?

For years I have decried the bad theology and inherent cruelty of the prosperity gospel. I even earned myself some pretty serious reprimands from the leadership I was under at the time for publicly calling out some of the more egregious Ministers of Mammon.

So, I was fascinated when I ran across this article over at The Atlantic that examined the role this teaching may have played in the recent financial crash. I'd heard thoughts on this before, but journalist Hanna Rosin really goes into great detail explaining the prosperity movement, its appeal, and its likely impact on our country's current financial malaise.

It's a pretty long article (3 whole pages - a virtual War and Peace to this 140-character twitter generation!), so here's a quick quote that sort of encapsulates the whole:

. . . critics have begun to argue that the prosperity gospel, echoed in churches across the country, might have played a part in the economic collapse. In 2008, in the online magazine Religion Dispatches, Jonathan Walton, a professor of religious studies at the University of California at Riverside, warned:

"Narratives of how 'God blessed me with my first house despite my credit' were common … Sermons declaring 'It’s your season of overflow' supplanted messages of economic sobriety and disinterested sacrifice. Yet as folks were testifying about 'what God can do,' little attention was paid to a predatory subprime-mortgage industry, relaxed credit standards, or the dangers of using one’s home equity as an ATM.

In 2004, Walton was researching a book about black televangelists. 'I would hear consistent testimonies about how ‘once I was renting and now God let me own my own home,’ or ‘I was afraid of the loan officer, but God directed him to ignore my bad credit and blessed me with my first home,’' he says. 'This trope was so common in these churches that I just became immune to it. Only later did I connect it to this disaster.'

You can read the entire article by clicking here.

Just two quick thoughts:

I think it's sad how people in this time were taught that their loan approval was a blessing from God, when it was only at the behest of a bad government program.

And finally, this is what happens when the church gets away from its true mission and begins dabbling in the flesh.

The Missing Question

There are lots of questions in life:
Commercial Questions
“Can you hear me now?”
Clichéd Questions
“Is this thing on?”
Silver Screen Questions
“Dude, Where’s My Car?”
Musical Questions
“Do You Know the Way to San Jose?”
Theological Questions
“Did Adam and Eve have belly-buttons?”

But, as important as these questions are, there is an even more important question that is missing from our society. This missing question was articulated by those who heard Peter’s sermon in Acts:

Acts 2:37 NIV
(37) When the people heard this, they were cut to the heart and said to Peter and the other apostles, "Brothers, what shall we do?"

These men were asking, "What shall we do to be reconciled with God?" They were filled with a holy dread at the recognition that they had offended the almighty God, and they wanted to know what they needed to do to make it right.

Do people ask this question today? Are we as a society at all driven to do anything we can to be reconciled to God?

Color me cynical, but I see an alarming apathy towards God.

Apathy vs. Atheism
Atheism, the belief that there is no God, has gained ground lately. There is currently a world-wide campaign being conducted called the Blasphemy challenge. People from all over the globe post written and video blogs all intended to disparage the Christian God.

Atheism says there is no God, and you can posit rational arguments that challenge an intellectually-honest atheist. But what do you do with the person who acknowledges that there is a God . . . but they don't care?

Where does this apathy come from?

It all begins with the preacher
Romans 10:14 NIV
(14) How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?

The integrity of the message lies in the effectiveness of the preacher. I believe, by and large, that the apathetic attitude towards God so prevalent in our culture stems from the humanistic preaching found in pulpits across America. This man-centered gospel has created a generation that no longer asks, "What must I do?" but rather, "What can I get?"

The net result is that we have a generation seeking the fulfillment of their flesh, not restoration with God.

This prosperity gospel creates a perverse relationship in which God is relegated to the position of a kind, old benefactor whose only purpose is to continually access His limitless resources in order to bail out his beloved. This approach to the gospel threatens to turn the Bride of Christ into Anna Nicole Smith!

Repentance Preaching
Notice the kind of preaching from Peter that prompted this question. He wasn’t afraid to place the burden of blame on the people:

Acts 2:22-37 NLT
(22) "People of Israel, listen! God publicly endorsed Jesus the Nazarene by doing powerful miracles, wonders, and signs through Him, as you well know.
(23) But . . . you nailed Him to a cross and killed Him.
(36) "So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!"
(37) Peter's words pierced their hearts, and they said to him and to the other apostles, "Brothers, what should we do?"

Too much preaching today seeks to pacify the listeners and make them feel comfortable. Repentance preaching emphasizes man’s innate sinfulness and subsequent separation from God. Then the love of God is fully demonstrated in His sacrifice to redeem us.
You cannot fully appreciate the God’s love without first understanding the sinfulness of man. Because of that, an honest assessment of the human condition must precede every presentation of the salvation message. It is much more powerful to realize that Christ died for us while we were yet sinners. (Romans 5:8).